Dervish Prisoners Begin Hunger Strike Following Transfer to Solitary Confinement

Update: As of Tuesday, September 4th, five other Dervish prisoners have joined the hunger strike. Their names are Babak Taghian, Ehsan Malekmohammadi, Salemi Salemi, Reza Bavi, and Akbar Dadashi.

Human Rights Activists News Agency (HRANA) – Twelve of the Dervish prisoners at Great Tehran Penitentiary who were violently disbanded and sent to solitary confinement on August 29th after staging a sit-in have started a hunger strike, while at least 20 of those attacked are reportedly in poor health.

Prison guards used batons, electrical shock, and tear gas on the prisoners to break up their peaceful protest, which had been in effect in Ward 3 since June 13th. The Twitter account of Majzooban Noor — a news agency publishing a feed on Dervishes, a religious minority — described the prison officials’ plan of attack, which involved filtering non-Dervish detainees from the quarantine area before charging those involved in the protest.

According to Majzooban Noor, prison officials then welded shut the gate of the prison yard to surround a number of Dervishes, using tear gas on those who attempted to come to their aid. The prisoners involved in the sit-in, along with 18 Dervishes from Ward 4, were subsequently taken to solitary confinement.

The August 29th raid occurred during a visit to the prison by Mostafa Mohebbi, the Director General of the organization Prisons of Tehran, who had come to inspect the Great Tehran Penitentiary following reports of deplorable conditions there.

Mohebbi reportedly watched as the heads of the prison — identified only as Director Farzadi and his deputy, “Farrokhnejad” — personally inflicted skull and arm fractures, among other injuries, on the confined Dervish prisoners.

Alireza Roshan, the director of Majzooban Noor, told HRANA that while many Dervishes were transferred to solitary confinement, others were individually dispersed among other Wards of the prison. He identified nine solitary confinement prisoners who started hunger strike upon their transfer: Ali Bolboli, Salehodin Moradi, Mohammad Reza Darvishi, Abbas Dehghan, Ali Mohammad Shahi, Mojtaba Biranvand, Ali Karimi, Jafar Ahmadi, and Ibrahim Allahbakhshi.

“Their demands[…]are the reunification of the [Dervish] prisoners to one ward, the release of the female Dervishes [held in Gharchak Prison], and the lifting of the house arrest of Noor Ali Tabandeh, the group’s leader, who has been under house arrest since February 2018,” Roshan revealed.

Three other Dervishes have since followed suit, according to Majzooban Noor, making for a total of twelve Dervishes currently starving themselves in protest. These three were identified as Heydar Teymouri, Majid Yarahmadi, and Saeed Soltanpour.

Roshan said prison regulations stipulate that certain prisoners be kept apart depending on their offenses and beliefs, and that prison officials are responsible for ensuring the collective safety of their detainees.

“Nevertheless,” said Roshan, “Great Tehran Penitentiary officials hold the Dervishes, [who are political prisoners], in a general ward alongside prisoners who have allegedly committed common crimes.”

The following is a bulletin from Majzooban Noor on Dervish prisoners whose health is now at risk:

  1. Kasra Nouri 2. Reza Entesari 3. Pouria Nouri 4. Mehdi Eskandari 5. Saeed Soltanpour 6. Mehrdad Rezaei 7. Alborz Eskandari 8. Ali Abidavi 9. Hasan Shahreza 10. Sekhavat Salimi 11. Amir Nouri 12. Jafar Ahmadi 13. Babak Moradi 14. Majid Moradi 15. Mohammad Reza Darvishi 16. Heydar Teymouri 17. Ali Mohammad Shahi 18. Amin Soleimani 19. Sajjad Baradaran 20. Akbar Dadashi

Prison guards reportedly pulled out some of the Dervishes’ hair, including their facial hair, during the August 29th raid.

Human rights activists and families of the victims have recently raised concerns over a lack of transparency from prison authorities on the current condition of the Dervishes.

The families of the affected Dervishes have written a letter to judicial authorities to demand immediate face-to-face visits with their imprisoned loved ones. The families are reportedly suspicious that authorities have enforced solitary confinement and delays on family visits in order that wounds and traces of violence have ample time to fade from the Dervishes’ bodies.

Six of the dervishes who were beaten – Salehodin Moradi, Ali Bolboli, Mohammad Reza Darvishi, Sekhavat Salimi, Ali Karimi, and Ibrahim Allahbakhshi – have been transferred to Ward 1 of the Great Tehran Penitentiary, quarters for those convicted of common crimes.

Others — including Reza Entesari, Sina Entezari, Kasra Nouri, Mehdi Eskandari, Reza Bavi, Amir Nouri, and Mohammad Sharifi Moghaddam — are being held in solitary confinement.

*There are various divisions among Dervish religious groups in Iran. The use of Dervish in this article refers to Nematollahi Gonabadis, who in recent years have declared themselves followers of Twelver Shia Islam, Iran’s official state religion.

HRANA previously reported on how the sit-in was violently broken up

Imprisoned Dervishes’ Sit-In Violently Raided; Transferred to Solitary Confinement

Human Rights Activists News Agency (HRANA)- On Wednesday, August 29, 2018, Great Tehran Penitentiary guards used batons, electrical shock, and tear gas to break up a sit-in of *Dervish prisoners that had been in effect in Ward 3 since June 13th.

The Twitter account of Majzooban Noor — who publishes a news feed on Dervishes, a religious minority — reported that prison officials filtered the other detainees out of the quarantine area before charging the Dervishes’ sit-in. They welded the gate of the prison yard, leaving a number of Dervishes surrounded. Guards used tear gas to keep at bay another group of Dervish prisoners who were attempting to break the siege.

A Dervish who took part in the sit-in explained in an audio file that “instead of heeding our ultimatum to release the female Dervish prisoners of Gharchak, they jarred us awake early in the morning and broke up the sit-in. The guards divided us into two groups, taking one to the prison hall and the other to the guard stand. One group of Dervishes broke a door to join the others. The guards countered by beating them severely. Our condition is troubling.”

Hours after the assault, all of the Dervishes imprisoned in Ward 3 were taken to solitary confinement cells. Shortly after, the following Ward 4 Dervishes protesting the attack on their Ward 3 comrades were also transferred to solitary confinement:

1. Ali Mohammad Shahi 2. Heydar Teymouri 3. Hassan Arab Ameri 4. Saeed Doorandish 5. Reza Yavari 6. Reza Sigarchi 7. Mohsen Azizi 8. Mehdi Keyvanloo 9. Mohammad Sharifi Moghaddam 10. Salehodin Moradi 11. Sina Entezari 12. Hadi Shahreza 13. Ahmad Iranikhah 14. Mehdi Mardani 15. Rassoul Hoveydah 16. Kianoosh Abbaszadeh 17. Mojtaba Biranvand 18. Abbas Dehghan

Dervishes in Ward 2 also protested the violence of the raid by tying their hands with a white cloth.

These events unfolded during a visit from Mostafa Mohebbi, Director General of Prisons of Tehran province, who had come to see the prison following reports of its poor conditions.

The sit-in was sparked by a violent attack on female Dervish prisoners of Gharchak Prison on June 13, 2018, in which they were assaulted with batons and shocked with electrical weapons before being dispersed among different wards. In protest, these female Dervishes declared a 16-day hunger strike, while male Dervishes organized the sit-in in a display of solidarity. HRANA previously published the identities of those who attacked the female Dervishes.

The crackdown against Dervishes intensified in late February 2018, when police forcibly disbanded a protest they had organized against ramped-up surveillance of their leader.

The February 2018 clash ended in the injury and arrest of a number of Dervishes. While Iranian Judiciary authorities estimated the number to be around 300, HRANA published the names of 324 and estimated the number to be considerably higher.

Human Rights Watch also tweeted about the February 2018 crackdown, and revealed in a recent report, “Since May 2018, revolutionary courts have sentenced at least 208 members of the religious minority to prison terms and other punishments in trials that violate their basic rights”.

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* There are various divisions among Dervishes in Iran. In this article, the term “Dervish” refers to Nematollahi Gonabadis, who in recent years have declared themselves followers of Twelver Shia Islam, the official state religion in Iran. On March 8th, Noor Ali Tabandeh, the spiritual leader of the Gonabadi Dervish faith, published a video stating that he is not permitted to leave his residence in Tehran.

Appeals Court Convenes for 4 Baha’i Residents of Mashhad

Human Rights Activists News Agency (HRANA) – On August 26, 2018, the Appeals Court of Razavi Khorasan Province met to process the appeal of four Baha’i residents of Mashhad convicted of propaganda against the regime.

Dori Amri, May Kholousi, Saghi Fadaei, and Shayan Tafzili each face a sentence of one year in prison, issued by Branch 3 of the Revolutionary Court of Mashhad in March 2018.

An informed source told HRANA that an appeals decision is anticipated soon.

The accused were apprehended in June 2014 by Mashhad security forces and later released on bail. They were tried in two court sessions that met on December 17, 2014, and June 17, 2017. These trials culminated in a sentencing from Judge Soltani of one-year discretionary imprisonment each.

In Iran, Baha’i citizens do not enjoy the freedom of religion. Their systematic oppression flouts both Article 18 of the Universal Declaration of Human Rights and Article 18 of the International Covenant for Civil and Political Rights, affording all individuals religious freedoms, i.e. the right “to have or to adopt a religion or belief of one’s choice and freedom, either individually or in community with others, and in public or private to manifest one’s religion or belief in worship, observance, practice and teaching.”

Unofficial reports indicate that over three hundred thousand Baha’is currently reside in Iran. However, the constitution of Iran only recognizes Islam, Christianity, Judaism, and Zoroastrianism as official religions, and does not extend this recognition to the Baha’i faith. For this reason, the rights of the Iranian Baha’i community are systematically violated.

At Arrival of Security Forces, Alternative Worship Turns Violent

Human Rights Activists News Agency (HRANA) – In one of many recent attacks from security forces on Shiite sub-sects, a peaceful ceremony commemorating the death of the ninth Shiite Imam was broken up on August 12th when officers arrived and began beating those in attendance.

The owner of the shop that hosted the gathering was arrested the following day, only to be released when members of a group called “Ansar Imam Mehdi” gathered in front of the Intelligence Bureau of Torbat Heydarieh to demand his release. On August 16th, two of these protestors were arrested on orders from the Revolutionary Court.

Several individuals who have gained a following in recent years by claiming to have contact with the Shiite eschatological figure Imam Mehdi — also known as the 12th Imam — have also come under fire from security forces, particularly the Ministry of Intelligence. Iranian authorities have since appointed special divisions to address religious activities that contravene the ideology of the regime, often resulting in violent clashes.

A source close to the Ansar Imam Mehdi group told HRANA, “If they refuse to release our brothers, members plan to assemble in front of the Revolutionary Court and peacefully announce that we are not the enemy; we only demand our basic rights such as freedom of conscience, opinion, the right to life, and the right to hold our religious ceremonies for imams.”

The situation escalated on August 19th, the anniversary of the death of the fifth Imam, when a group of about 60 people were met with tear gas, electric shocks, and blunt-force assault from security forces outside the Revolutionary Court. The group, who reportedly read religious texts to appeal to a religious common ground with authorities, were heard chanting “freedom of opinion is our undeniable right” and imploring for the release of their comrades.

In a report to HRANA, the aforementioned source said the gathering served to commemorate the fifth Imam in the same manner that the group had intended on August 12th, “which should not be a crime in Iran.” He said that an elderly man with heart problems was among those beaten and that security forces, rather than relenting when the man felt pains in his chest, arrested him. “They attacked our sisters,” the source added, “not even the children were spared from beatings, and some of them were trampled.”

The group in question had been regularly congregating around Seyed Ahmad Hossein, a man who claims to have contact with Imam Mehdi. The government crackdown on the group first began on November 9, 2017, when six seminary students and professors, including Mohammad Javad Choobtarash, were seized from a residence in Qom and held in the Intelligence Bureau for interrogation. Most of those detained that day were released on bail shortly after.

Other arrests related to this religious group are as follows:

May 7, 2018: Ahmad Reza Zaraghi, a seminary student, who had been released 16 days earlier on bail, was arrested a second time by the security forces at his sister’s home in Qaem Shahr, northern Iran, and transferred to Tehran in police custody.

May 2, 2018: Cleric Mohammad Hossein Bigdeli was arrested at a holy shrine in the city of Qom.

March 7, 2018: Massoud Ghorbani was arrested, released, and again summoned to the Clerics Special Court before being transferred to Qom Saheli Prison.

February 6, 2018: Ahmad Kohandel was arrested in connection to his group affiliation.

January 11, 2018: Qom seminary student Seyyed Hamed Miri, 31, was arrested.

Latest Report on Baha’is Detained in Shiraz

Human Rights Activists News Agency (HRANA) – On Friday, August 17, 2018, security forces detained a number of Baha’i residents of Shiraz and transferred them to the Detention Center of the Intelligence Office of Shiraz (No. 100). Dorna Isma’ili, Negar Mithaghiyan, and Hooman Isma’ili were released later that day. Pezhman Shahriyari, Mahboob Habibi, and Koroush Rowhani remain in custody.

On Friday, HRANA issued two reports about the seizure and detention of Baha’is via Intelligence Office No. 100. In the hours following HRANA’s report, news networks affiliated with Iranian security agencies buzzed with accounts of unexplained and coordinated arrests of at least 40 Baha’i residents of Shiraz. As of the date of this publication, HRANA has not been able to confirm their reports and continues to investigate.

Baha’is in Iran do not have freedom of religion. This systematic repression is in violation of Article 18 of the Universal Declaration of Human Rights as well as Article 18 of the International Covenant on Civil and Political Rights. These documents assert the rights of every individual to freedom of religion, religious conversion, and expression of their religious belief as individuals or groups, publicly or privately.

Unofficial reports indicate that there are over three hundred thousand Baha’is living in Iran. Meanwhile, the Iranian constitution only recognizes Islam, Christianity, Judaism, and Zoroastrianism as permissible religions, effectively rendering the Baha’i faith illegal. This loophole allows the Iranian government to systematically violate the rights of Baha’is with impunity.

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Three Sunni Prisoners Transferred to Rajai Shahr Prison

Human Rights Activists News Agency (HRANA) – Three Sunni prisoners in Urmia Central Prison were transferred to Rajai Shahr Prison in Karaj in the evening hours of Sunday, August 19, 2018.

Prisoners Anvar Khezri, Khosro Besharat, and Kamran Sheikheh, according to an inside source, faced transfer in connection to charges of “Moharebeh” (enmity against God) brought by the Tehran Revolutionary Court. Khezri, Sheikheh, and Besharat were originally transferred to Urmia for trial in September of last year and had been held in Urmia Central Prison since then.

Last month, HRANA reporters testified to the state of uncertainty surrounding the verdict on the mens’ charges of aiding and abetting murder. Khezri, Besharat, and Sheikheh have been sentenced to 10 years in prison. Sheikheh has been sentenced to death.

These three men, along with inmates Davood Abdollahi, Farhad Salimi, Ghasem Abesteh, and Ayub Karimi, spent 6 years in prison before being sentenced to death in March 2016 by Judge Moghiseh of Tehran’s Revolutionary Court, branch 28. Judge Razini of Iran’s Supreme Court later reversed the sentence.

Following the reversal of their sentence, security forces charged the three Sunni men with “acting against national security”, “propaganda against the regime”, “membership in Salafist groups”, “spreading corruption on earth” and the aforementioned Moharebeh. Authorities have yet to elaborate on these allegations.

Inside sources related to HRANA that the defendants deny any history of violence, and believe the charges are a pretext for persecuting them for their religious beliefs and practices, including attending meetings and distributing Sunni literature. Khezri, Besharat, and Sheikheh have reportedly endured mental and physical torture over the course of their interrogations.

HRANA previously reported on Khezri’s poor bill of health, including respiratory problems caused by torture. In the same report, doctors who examined Khezri stated his symptoms were caused by “a heavy blow” to his chest.

The three men have thus far been denied the right to appoint lawyers of their choice or defend themselves in the court.

Despite the efforts of their state-appointed lawyer Mahmoud Alizadeh-Tabataba’i, these seven prisoners will soon have spent nine years in a state of legal suspension, one that has caused severe mental and psychological strain for both them and their families.

The prisoners have attempted in various ways to push their case forward, including staging a hunger strike and requesting clarification of their charges and verdict.

Baha’i Student Expelled from University for Her Religious Beliefs

Human Rights Activists News Agency (HRANA)- Romina Asgari, who was enrolled in a Master’s program in Tehran’s Islamic Azad University (IAU) (1), has been expelled for her Baha’i faith. She was enrolled for four semesters before being barred from continuing her education.

In a letter by the IAU, the reason for her expulsion was cited as “non-conforming social behaviour and attempts to disturb the country’s security, peace and order”. However, Ms Asgari was reportedly absent from the University for the past six months and had been on academic leave for one semester.

Contrary to the letter of the law (2) , the Supreme Cultural Revolution Council (3) has adopted a policy that bars members of the Baha’i religious minority group from university education and employment in public services. Every year, many reports are published about Baha’i students who have been barred from university. The ban includes students who have been accepted to university but have not yet started the school year.

UN special rapporteurs on the situation of human rights in Iran have continuously protested against the Iranian authorities’ anti-Baha’i policies and practices – in particular barring Baha’i students from university education – and deemed these practices as instances of the Iranian authorities violating their international commitments.

Based on unofficial reports, there are 300,000 members of the Baha’i faith in Iran, but lack of recognition of their religion by Iran’s constitution has been used as justification for the systematic denial of their rights. Systematic infringements on the rights of Baha’is contravenes Article 18 of the Universal Declaration of Human Rights (4) and Article 18 of International Covenant on Civil and Political Rights (5) , both of which guarantee the right to freedom of thought, conscience, and religion.

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(1) Islamic Azad University is a network of universities established after the 1979 revolution with branches all across Iran. Unlike Iranian public universities, they charge, at times hefty, tuition fees, and they impose much stricter disciplinary and Islamic dress code. However, they provide access to university education in remote areas. It is governed by a board of trustees who have been taken over recently by hardliners close to Ali Khamenei, Iran’s Supreme Leader.

(2) Iran’s constitution does not recognize Baha’i followers as religious minorities, but articles of the Constitution guarantee the right to association for everyone.

(3) The Council was founded in 1984 on the order of Ayatollah Khomeini, the founder of Islamic Republic, to ensure Islamization of universities, survey academia to ensure their allegiance to the regime and their adherence to Islamic values.

(4) http://www.un.org/en/universal-declaration-human-rights/
(5) https://www.ohchr.org/…/professionalint…/pages/ccpr.aspx

Baha’i shop closed down in Kashan + Film footage

Human Rights Activists News Agency (HRANA) – A shop ran by a Baha’i citizen in the city of Kashan was closed down on July 28th after police refused to issue the necessary permit.

Javad Zabihian is a Baha’i man who runs an eyeglass shop in the city of Kashan. He was refused a permit solely because of his Baha’i faith, a credible source told HRANA.

Zabihian’s shop had previously been closed down for two weeks in May 2016 on the order of the president of Kashan Chamber of Guilds. He was allowed to re-open after he committed to obtaining a permit.

As HRANA had previously reported, 22 Baha’i citizens in the northwestern city of Urmia whose shops have been closed for more than a year were also refused justice in High Administrative Court. Authorities had closed down their shops after the shop owners had briefly closed their shop to observe a Baha’i holiday.

Closing down of Baha’i shops in Iran continues despite promises from the administration of President Hassan Rouhani. On December 3rd, Shahindokht Molaverdi, Mr Rouhani’s special deputy on citizenship rights, told state-run media: “[We are following up with the President’s legal deputy regarding the matter of] closing down commercial places and barring Baha’is from practising their trade. We will follow this up through legal means to find a solution.”

United Nations special rapporteurs on the situation of human rights in Iran have repeatedly protested against anti-Baha’i actions by the Iranian authorities. The mistreatment of Baha’is is a clear example of the Iranian authorities ignoring their human rights commitments.

Baha’i citizens of Iran are barred from basic religious freedoms. This systematic discrimination runs counter to Article 18 of the Universal Declaration of Human Rights and Article 18 of the International Covenant on Civil and Political Rights which guarantee the freedom of religion, conversion and individual or collective religious statement.

Unofficial sources maintain that there are more than 300,000 Baha’is in Iran, making them the largest religious minority group in the country. The Iranian constitution, however, only recognizes Islam, Christianity, Judaism and Zoroastrianism.

Increase in Arrests of Baha’i Citizens in Shiraz

Human Rights Activists News Agency (HRANA) – On Friday, August 17, 2018, Baha’i citizens Pezhman Shahriari, Dorna Esmaili, Hooman Esmaili, Kourosh Rouhani, Negar Misaghian and Mahboob Habibi were arrested by security forces and transferred to the Intelligence Ministry’s detention center in the city of Shiraz.

An informed source told HRANA: “Negar Misaghian and Dorna Esmaili were released hours after [their arrest].”

Unconfirmed reports from sources close to the security apparatus say at least 40 Baha’i citizens in Shiraz were arrested today, during a planned operation. HRANA is in the process of investigating this claim.

Baha’i citizens of Iran are systematically deprived of religious freedoms, while according to Article 18 of the Universal Declaration of Human Rights and Article 18 of the International Covenant on Civil and Political Rights, all people are entitled to freedom of religion, belief, and changes thereof, as well as the right to express and practice those beliefs as individuals or collectives, in public or in private.

Though unofficial sources estimate the Baha’i population of Iran at more than 300,000, Iran’s Constitution officially recognizes only Islam, Christianity, Judaism, and Zoroastrianism, and does not acknowledge the Baha’i faith as an official religion. As a result, the rights of Baha’is in Iran are systematically violated.

Kerman Authorities Prevent Burial of Local Baha’i Resident

Human Rights Activists News Agency (HRANA) – Kerman security forces prevented the burial of local Baha’i resident Abbas Kholousi, who passed away on August 7, 2018, forcing the deceased’s family to bury him in the faraway city of Rafsanjan.

“Mr Khoulousi passed away August 7th,” a source close to the matter revealed to HRANA, “and despite his family’s insistence on a burial in Kerman where he lived, local security forces prevented them from doing so, forcing them to bury him in Rafsanjan four days later. The security forces had summoned and pressured Khoulousi’s son, saying that if the family did not comply with the order, security forces would transport Mr Kholousi and bury him in Rafsanjan themselves.”

The source added, “Authorities made this demand in spite of Baha’i Law, which says that the journey between the deceased’s residence and burial place should not exceed an hour, and the distance between Kerman and Rafsanjan is greater than that. Regardless, the funeral was held today, with a great number of Kerman and Rafsanjan locals in attendance.”

Last March, HRANA reported on the shutting down of the Baha’is Golestan-e-Javid cemetery by the Kerman municipality.

Kerman’s judicial authorities ordered the shutdown of the cemetery on March 15, 2018, and Baha’i burials on the cemetery grounds have been forbidden since. This shutdown followed a 2015 judiciary order mandating that each province designate at least one city for Baha’i burials. On the morning of March 16, 2018, Baha’i visitors to the Golestan-e-Javid cemetery learned of its shutdown by arriving there to find its gates locked and a written notice of its closure. The visitors were prevented from entering the cemetery.

The notice outlined the graveyard’s closing and a ban on further burials within it, reading: “By the order of judicial authorities, adherent to article 688 of the Islamic Penal Code, due to environmental and sanitation issues, and observing clause 6, article 96 of Municipal Law, interment here is forbidden, effective March 15, 2018.”

Reports by HRANA in recent years have documented a consistent pattern of institutional and judicial orders that have resulted in the shutdown or demolition of Baha’i cemeteries across the country.

The Baha’i citizens of Iran are systematically deprived of religious freedoms, while according to Article 18 of the Universal Declaration of Human Rights and Article 18 of the International Covenant on Civil and Political Rights, all people are entitled to freedom of religion, belief, and changes thereof, as well as the right to express and practice those beliefs as individuals or collectives, in public or in private.

Though unofficial sources estimate the Baha’i population of Iran at more than 300,000, Iran’s Constitution officially recognizes only Islam, Christianity, Judaism, and Zoroastrianism, and does not acknowledge the Baha’i faith as an official religion. As a result, the rights of Baha’is in Iran are systematically violated.